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Ethnic Cleansing 101: The Case of Lifta Village

by Electronic Intifada (repost)
On the morning of Friday, February 25, 2005 a group of approximately 300 Israelis, Palestinian refugees and international activists gathered near the highway leading out of Jerusalem towards Tel Aviv. In the valley below lay the ruins of the ancient Palestinian village of Lifta. The event was part tour, part protest, and part homecoming. It had different meanings for each of the groups involved.
lifta483.jpg
Lifta village today. (Photo: Jacob Pace http://www.rcnv.org/gaza/ )
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The organization responsible for planning the event, Zochrot (Hebrew for "Remembering") takes Israelis on tours of depopulated and partially destroyed Palestinian villages. They bring Palestinian refugees to tell the stories of their village and plant signs in Arabic and Hebrew that explain what happened there. This event, however, was also a protest aimed at stopping the impending demolition of what remains of Lifta.

The village is scheduled to be removed and/or "renovated." The demolition of Lifta, sponsored by the Israel Lands Administration, is part of the Israeli government's development plan for West Jerusalem. It calls for the construction of 243 villas (each 200 m2), a hotel, museum and Synagogue. The heart of Lifta's old city will be renovated and turned into a trendy mall for high-priced Israeli crafts and other goods.

For the Palestinian refugees who came on Friday, however, the event was primarily an opportunity to visit their village. To be sure, they accompanied the marchers and carried signs protesting the demolition plans, and they participated in Zochrot's program by sharing their stories and knowledge of Lifta and their life before 1948.

Most of the refugees, however, left the group and wandered the ruins of the village. Most went first to their family homes. They brought their children and relayed small anecdotes about the houses. They cleaned rubbish from the inside and the front stoop and sat silently inside the houses or outside the doors.

"We are only able to visit the village about once a year," a refugee man told me as he held his baby and gazed out the window of his family's home, "It is too dangerous to come alone because of the [Israeli] settlers that are usually here, so we have to wait for a group before we can come."

Indeed, many Palestinian refugees from Lifta are not allowed to visit at all. The people who came on Friday lived in East Jerusalem, meaning they could travel to the village without passing through any Israeli checkpoints. Many of Lifta's villagers, however, fled farther into the West Bank and beyond. Israel does not permit them to pass through the checkpoints and their village remains a cloudy reality passed down through the generations in stories and memories.

Lifta is not unique. Like 417 other Palestinian towns and villages, Lifta was forcibly depopulated and ethnically cleansed in 1948 to make way for the state of Israel.[1] In fact, in many ways, to tell the story of Lifta is to tell the story of Al Nakba, the Palestinian "Catastrophe" of 1948.


Depopulating Lifta

According to the refugees from Lifta, the village was once one of the largest and wealthiest communities in the Jerusalem region. The beauty of the old homes still standing upon the overgrown hillside pays tribute to that prosperous past. In fact, Lifta's lands once covered 8,743 dunum (8.7 km2) and stretched from the hills west of Jerusalem right up to the gates of the old city itself. The population of the village in 1948 was approximately 2,550 (including 2,530 Muslim and 20 Christian Palestinians). Like most Palestinian villages, many of Lifta's residents were dependent on agriculture and cultivated 3,000 dunums (3 km2) of land, including 1,500 olive trees.[2]

According to research compiled by Palestine Remembered, Lifta was originally a Canaanite village and during Biblical and Roman times it was known by the name Nephtoah. In the Byzantine period it was called Nephtho, and the Crusaders referred to Lifta as Clepsta. Before 1948, the village had been continuously inhabited for well over 2,000 years.

In the years leading up to the 1948 war, however, the village fell under attack by Jewish militias operating in the area. On the 28th of December, 1947 six people were gunned down in the village coffeehouse, by members of two Jewish militias, the Stern Gang (whose commander, Yitzhak Shamir, later became Prime Minister of Israel) and the Irgun (whose commander, Menachem Begin, also later served as Prime Minister of Israel).[3] Some of Lifta's residents sold their property to European investors eager to acquire more land for Jewish settlement. Many more left early on. According to the descendents of the villagers, however, a significant number remained in Lifta into the first months of 1948.

The 1948 war which led to Israel's declaration of independence in May 1948, started gradually. Jewish settlers were well organized and highly armed. The Jewish fighting forces included the Haganah (the official army of the Jewish settler community in Palestine) as well as several more radical militias (including the Stern Gang and Irgun). The militias were active in the area west of Jerusalem where Lifta was located.

Lifta was harassed by Stern Gang and Irgun militants through December 1947 and January 1948. One of the refugees who returned to the village last Friday, relayed the story he was told about the attack on Lifta:

In late January or early February, the Stern Gang and Irgun attacked and seized the neighboring village of Qaluba and then invaded Lifta from the West. They occupied Lifta's new town and the remaining residents took refuge in the old town in the valley. The village was cut-off from the west and anyone trying to leave was killed. The villagers resisted but were defeated after 9 or 10 hours of fighting.

By the time the entire village was occupied, most of the people had already left Lifta and fled into the West Bank, the rest were taken by truck and dumped in East Jerusalem. By February 1948, Lifta had been completely depopulated.[4] The Stern Gang and Irgun occupied the houses and broke holes in the roofs to ensure that they would be uninhabitable if the residents attempted to return.

Read More (with more pictures)
http://electronicintifada.net/v2/article3652.shtml

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Becky Johnson
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