top
San Francisco
San Francisco
Indybay
Indybay
Indybay
Regions
Indybay Regions North Coast Central Valley North Bay East Bay South Bay San Francisco Peninsula Santa Cruz IMC - Independent Media Center for the Monterey Bay Area North Coast Central Valley North Bay East Bay South Bay San Francisco Peninsula Santa Cruz IMC - Independent Media Center for the Monterey Bay Area California United States International Americas Haiti Iraq Palestine Afghanistan
Topics
Newswire
Features
From the Open-Publishing Calendar
From the Open-Publishing Newswire
Indybay Feature

Political roots of American insecurity

by El-Shinqiti
“Making America safer from terrorists will require determined action to get at the root causes of anti-American violence. An effective long-term strategy to defeat terrorism must be built on honest thinking about these potentially painful questions”.

Richard Neu, RAND corporation for research
A few months ago, while speaking of the US war in Iraq, Defence Secretary Donald Rumsfeld said: "We're killing a lot, capturing a lot, collecting arms.

"We just don't know yet whether that's the same as winning."

Rumsfeld apparently laid more stress on the "quantitative performance" and "instrumental efficiency" of an illegal war than on its lack of righteousness and moral legitimacy.

It's not surprising, therefore, that even three years after the 9-11 tragedy, Washington's political elite still lacks the moral vision and intellectual clarity to delve deep into the roots of the security problem the average American is facing today. This has, indeed, resulted in further loss of human life and the wasting of resources.

However, there are many Americans who, endowed with vision and intellectual clarity, can see through the potential dangers of some of the US foreign policy and which result in deep conflict with the Muslim world.

These men and women aspire to a change of policy; but their voices are often lost in a cacophony of empty demagogy and false propaganda. Richard Neu, assistant to the president of RAND Corporation for research and counter-terrorism, is one of them.
On the first anniversary of the 9-11 attack, Neu published the article Anti-American Violence, an Agenda for Honest Thinking, in which he argued that "making America safer from terrorists will require determined action to get at the root causes of anti-American violence. An effective long-term strategy to defeat terrorism must be built on honest thinking about these potentially painful questions."

Unfortunately for Americans, and for all of us, "to date, these topics have attracted little systematic analysis" he said.

"Understanding and resolving differences between Americans and Muslims" is one of the challenging issues facing the US policymakers today, Neu said.

Another man who belongs to this league of wise men and women is simply known as Anonymous, a pseudonym for an unknown intelligence officer who headed the Bin Ladin unit within the CIA for some time.

In the introduction to his new book, Imperial Hubris: Why the West Is Losing the War on Terror, published last month, Anonymous argues: "Bin Ladin is out to drastically
alter US and Western policies toward the Islamic world, not
necessarily to destroy America, much less its freedoms and liberties.

"He is a practical warrior, not an apocalyptic terrorist in search of Armageddon. Should US policies not change, the war between America and the Islamists will go on for the foreseeable future.

No one can predict how much damage will be caused by America's blind adherence to failed and counterproductive policies or by the lack of moral courage now visible in the 30-year-plus failure of US politicians to review Middle East policy and move America to energy self-sufficiency and alternative fuels."

But the American political elite is still enslaved by its "instrumental mentality" that judges the legitimacy of any policy by the criterion of efficiency instead of morality.

That is why most American politicians who criticise the occupation of Iraq today refer to the deaths of tens of thousands of Iraqi civilians and more than a thousand American soldiers, and criticise it on a practical - not moral - basis.

They continue to make casual references by repeating arguments such as: "President Bush did not foresee the intensity of Iraqi resistance" or "he did not send enough troops" or "he did not do enough to bring more allies" without mentioning the human suffering and material destruction this war has inflicted on innocent people.

They also do not seem to bother about the steady deterioration of relations between America and the Muslim world thanks to this war.

Whoever has read the 567 pages of the 9-11 Commission Report can easily see through the shortcomings of this pragmatic mentality. The report contains much technical jargon and practical recommendations to improve US security; but more significantly, it has completely ignored the political roots of the American insecurity.

The report described some of the American policies as a source of Muslim animosity towards the US and cited a telling story about Marwan al-Shahhi, one of the two pilots who slammed airplanes into the World Trade Center.

According to the report, "when someone asked [Shahhi] why he and Muhammad Atta never laughed, Shahhi retorted: How can I laugh when people are dying in Palestine?" (page 162).

After having accepted that "policies have consequences", the report's authors make an attempt at justification: "That does not mean US choices have been wrong," (page 376). This is a major shortcoming by the 9-11 Commission to explain one of the most tragic and horrific events in world history.

Instead of helping Americans understand the root causes of the 9-11 disaster, the commission has interpreted the whole event in PR language, arguing that the issue is the US's inability to convey its message and show its bright face to the Muslim world.

Therefore, according to the commission report, the problem can be easily resolved by sending western textbooks and providing more funding in the communications media for
broadcasting in Arabic, Urdu or Pashto. (Urdu is a language widely used in the Indian subcontinent and Pashtu is the language used by Pashtuns in Afghanistan and north-west Pakistan.)

Evidently, however, the 9-11 hijackers did not need western textbooks, because they had already studied them and graduated from American and German universities. This is true of both the planners and the executors of the attacks.

The mastermind of the attacks, Khalid Shaikh Muhammad, studied at "Chowan College, a small Baptist school in Murfreesboro, North Carolina" (9-11 report, page 146), and also at North Carolina Agricultural and Technical State University. Three of the "pilots" of the attacks studied at German universities; all four of them received their pilot training at American aviation schools. They had no problem relating to the western culture or education.

What an American expert called "the gates-and-guards approach" to American security is a very shortsighted approach, as it ignores the political roots of the American insecurity.

If "killing a lot, capturing a lot, collecting arms" is not necessarily the same as winning, as Rumsfeld confessed, then other ways of thinking and acting should be explored. Promoting justice, dialogue and reconciliation are among those alternatives.

But the American political establishment seems to prefer the comfort of ignorance to the discomfort of bitter truth. Sadly, many ordinary Americans and non-Americans may have to pay the price for this indolence. Martin Luther King said: "Injustice anywhere is a threat to justice everywhere."

The wisdom of that great American humanist is what we all need to understand today.



Add Your Comments

Comments (Hide Comments)
by Mike (stepbystpefarm <a> mtdata.com)
I have no gripe with somebody proposing the specific proposition that terrorism from various components of the Moslen world is the result of choices made by the US in its policy toward the Mideast.

But we often see this expressed as a GENERAL proposition that A can prevent terrorist attacks upon itself by B by not taking actions which upset B. In other words, that A can defend against terrorism by not upsetting some group B which is willing to use terrorism against A. So let'd do that -- you will shortly see why how this comes to bear on the practical question.

Suppose there are three parties, A, B, and C and that B and C are in conflict. Each of these two claims that A should support it against the other. If neither B nor C is willing to use terrorism against A, then the issue of terrorism and how to prvent it doesn't enter the discussion (from A's point of view, we aren't discussing what B does to C or C does to B). So let's consider the other two possiblities and how these affect our initial question of "how can A prevent terrorist attacks upon itself".

1) Suppose BOTH will use terrorism attacks upon A. In other words, if A acts "unjustly" (in B's eyes) by not supoporting B against C, then B will use terrorism against A --- and similarly if A does not support C against B, C will use terrorism against A.

I think you will quickly see that in this situation there is no way that A can prevent terrorist attacks by mollifying the attacker. PLEASE -- I am not at this point discussing whether there is ANY better way for A to prevent terrorist attacks upon itself, just that in THIS scenario, the proposed method cannot work. I am also not saying that this scenario is currently represented in world affairs but it has been manifested in the past and in the Mideast. For example, in the 1930's, the occupying British colonial power could not prevent terrorist attacks upon itself by "satisfying the attacker".

2) Suppose only one of the sides in conflict is willing to use terrorism against A but the other is not. Suppose B might ask A to help it against C but will not use terrorism against A if A stands aloof, perhaps not even if A does help C. Suppose on the other hand that C demands that A help it against B and threatens to attack A with terrorism is A refuses and certainly if A helps B.

Now this is very interesting. Clearly in this situation A can prevent the terrorist attacks upon itself by mollifying C. If all A cares about is personal safety, A could help C against B. The questions are......

a) What would you call an A which acted in this fashion? An A that responded to the suggestion by C that A should disregard the rights and wrongs of the situation (if ambivalent, stand aloof) but instead to help one side or the other according to which one was uttering threats?

b) From the viewpoint of A, would you feel insulted by C in a situation like this? Not only threatened but insulted that C considered you susceptible to the argument? From the viewpoint of C, before using an argument like this, wouldn't it be necessary to understand the temprament of the people of A, whether they would be inclined to accept "peace at any price" or would immediately consider YOU to be their foe to be fought ot the end? << against the wrong A, the argument might be precisely counterproductive, leading A to side with B against you --- of course this means accepting the damage of your terrorist attacks -- if A is weak, indefinitely, but if A is very strong, perhaps just until A has wiped you out >>

PLEASE -- I am not saying that we ARE in that sort of scenario, just that perhaps we should discuss whether or not we are. The proposition of the orginal article is that the US should/could prevent terrorist attacks upon itself by mollifying one side in the Mideast conflict. We at this site are presumably familiar with our own culture, the American temprament, and how we as a people tend to respond to threats. Is the argument being made a WISE one? Would it be better if the case were made "support us against our enemy because we are in the right" leaving the threats out? Do the threats hurt the cause and is the suggestion that we would make our decision on which side to help based upon which was threatening us perceived as insulting?
§?
by say what?
mike: your post is a cure for a head that doesn't ache
We are 100% volunteer and depend on your participation to sustain our efforts!

Donate

$210.00 donated
in the past month

Get Involved

If you'd like to help with maintaining or developing the website, contact us.

Publish

Publish your stories and upcoming events on Indybay.

IMC Network