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Activist Builds First Chicano Pyramid in U.S.
by Dan Bacher
Tuesday Dec 18th, 2012 1:00 PM
“The pyramid will become a complete teocalli and calmeca from which the Teatro will continue to do its work,” he said. “On the political end, it represents Chicano self determination. This place is not sponsored by the government, California Arts Council, foundations or anybody,” he emphasized.

Activist Builds First Chicano Pyramid in U.S.

By Dan Bacher

Felix Alvarez, a longtime Chicano cultural activist in San Jose and Modesto, was vacationing in the Yucatan at the pre-Columbian city of Chichen Itza with his late wife, Mary Contreras, in 1991, when he walked up onto one of the pyramids.

The pyramid he was standing on was the platform dedicated to jaguar and eagle warriors that sits right across from the giant pyramid. The Mayans used the platform as a ceremonial staging area.

“While I was standing on the pyramid, I said, ‘I can do this. This is doable,’” explained Alvarez.

Those words became reality on December 8, 2012, when Alvarez, his family, friends, fellow activists, and XIPE TOTEC Esplendor Azteca dancers arrayed in colorful ceremonial dress consecrated what he describes as the “1st Chicano Teocalli Tonantzin Guadalupe Pyramid in the U.S.” built at his ranch, “Ranchito Rio Tuolumne,” along the Tuolumne River south of Modesto.

“I built this Teocalli/Calmecac to honor La Virgen de Guadalupe on December 12 and to celebrate the 481st anniversary of the Milagro en el Tepeyac to Cuautlatoczin/Juan Diego,” he announced.

The pyramid he constructed is 20 feet by 20 feet x 5-1/2 feet. “We used concrete blocks, rebar, cement, rock, gravel, sand and clay from my property to create it,” he noted. “ I consider it a work of art. “

His reason for building the pyramid has long roots in his history as a cultural activist, first with the Teatro Campesino and then with his own Teatro de Los Pobres that he started in San Jose in 1978.

Since the inception of Teatro de Los Pobres, Alvarez has organized theatre presentations and protests targeting a variety of issues, including U.S. intervention in El Salvador, solidarity with the Nicaraguan revolution, immigrant rights, corporate promotion of alcohol and cigarettes in the Chicano community, United Farmworkers Union battles, health care for undocumented children, and an array of labor struggles and other issues.

His group was instrumental in starting the tradition of Dia De Los Muertos in the San Jose community, as well as the performance of “La Virgen del Tepayec,” the play about the appearance of Our Lady of Guadalupe to an Aztec holy man, Juan Diego.

However, his inspiration behind the pyramid actually started earlier in 1970 when he was a member of Teatro Campesino (Farmworker Theatre) in San Juan, Bautista, California and portrayed Juan Diego in the first production of the apparitions of our Lady of Guadalupe.

“We had decided for the first time to do something as religious as a play about the visions of Guadalupe. We were inspired by the farmworkers carrying the image of La Virgen at front of the labor marches,” Alvarez said.

“What many people didn’t understand is La Virgen de Guadalupe has always symbolized one of the most powerful icons of the Mexican people in our history,” said Alvarez. “I knew that Zapata had carried her during the Mexican revolution and that when the Mexican people declared independence from Spain, they did so under her banner.

“I was the first Chicano to portray Juan Diego, the indigenous Mexican to whom she appeared,” said Alvarez. “I began to immerse myself in the story and background. I started performing in the play in 1971 and later directed and staged the play until 2002.”

However, Alvarez stopped directing and staging the play, as he did every year in San Jose, after Juan Diego was canonized by the Pope as a saint.

“I thought it was wrong,” said Alvarez. “The canonization represented that the church now had 100 percent of the ownership of Juan Diego. The church has gone into so many countries, robbing and taking away the beliefs and way of life of the native population.”

He noted how in Mexico and elsewhere in the Latin America, the Spanish would build a church on top of a temple or pyramid where the local indigenous people worshipped.

“One of the things I began to realized in my research that to me, Tonanztin, represented Mother Earth and my religious past, not Virgin Mary,” he emphasized. “I began to realize that message of the apparitions to Juan Diego in 1531, December 8 through 12, represents a connection to my indigenous past.”

“ All of us who are Mexican have La Virgen as a connection to the past. The church has imposed La Virgen as the Virgin Mary – but to the Mexican people La Virgen is Tonanztin- Nuestra Madrecita. As long as this happens, we are still connected to the past.”

It is very significant that the place where Tonanztin appeared - Tepeyac - was her temple for thousands of years.

Alvarez noted that before Juan Diego was made into a Catholic saint, La Virgen and Juan Diego were outside of the church.

“When one looks at the basic story line of the appearance of Guadalupe, the Spanish church doesn’t believe Juan Diego,” he said. “When the church realized it couldn’t wipe the apparition out, they tried to own it. Building this Teocalli represents my response to the church – it represents a sacred temple to the Earth Goddess, Tonanztin.”

When he stood on the pyramid after the first phase of construction, Alvarez came up with another inspiration.

“I have just built a pyramid on top of the Christian cross. This symbolizes that we must reverse the conquest, reverse the colonization, and return to the true beings that we are. My response to the Church’s canonization of Juan Diego is we have to bring back our indigenous beliefs, our way of life, our culture,” Alvarez concluded.

When he finishes the pyramid, he said people would be able to see the cross that the pyramid is built upon. “Next December I will respond by performing a drama on Tonanztin reflecting this new insight,” said Alvarez.

Alvarez emphasized that Juan Diego’s Nahautl name “Cuauatlatoczin” is “eagle that speaks” or “speaks like an eagle” – a wise man.

“Tonanztin is the cultural link that connects us to our past,” he divulged. “It was a supernatural appearance of her standing in front of the sun, asking that she wants her temple to be rebuilt. Her message was: You will not be overcome. Millions of people go to her temple every year, showing that we were never subjugated. Because of her appearance at Tepayec at that point in time, we have legitimacy. “

“At some time, I will go to Mexico City and demand that the Catholic Church leave Tepeyac. If we really want to go further, we should ask that the church return all Aztec relics and gold,” stated.

With the help of two local Mexicano construction workers, Alvarez started constructing the pyramid on November 21 and finished on December 6.

“I showed them a model that my friend Hector Flores made and told them that we were going to use Rasquachi technology. I wasn’t going to hire a U.S. architect. It had to be home made in our own way,” he noted.

The pyramid is filled with rock, sand, clay and earth. Beside its function as a teocalli – sacred place - to do ceremonies to connect with his faith, it will also be a calmecac, a school or place of learning.

“It will become a teocalli to organize ceremonies and also a calmeca to provide learning – and will be surrounded by Mexican Ancestral Foods I have been growing for last 9 years, as part of my work of returning to growing, cooking and eating ancestral foods,” stated Alvarez.

Among the indigenous plants he is growing include corn, chiles, tomatoes, squash, frijoles, chayote and avocado.

“The pyramid will become a complete teocalli and calmeca from which the Teatro will continue to do its work,” he said. “On the political end, it represents Chicano self determination. This place is not sponsored by the government, California Arts Council, foundations or anybody,” he emphasized.

“This is my humble way, as one Chicano, to have my own place built by my hands, not by the handouts of others. It will be a place to unlearn the crap we have been subjected to since the Spanish conquest,” Alvarez concluded.

“Our Cultura is Not for Sale” - Felix Jose Alvarez

You can contact Felix Jose Alvarez at (408) 836-9339 or email at felixmar [at] comcast.net
§Aztec dancers
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

XIPE TOTEC Esplendor Azteca dancers consecrate the pyramid.
All photos by Dan Bacher.
§Axtec dancer
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

Aztec dancer celebrates the dedication of the pyramid.
Photo by Dan Bacher
§Felix Alvarez
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

Felix Alvarez sings his song to Tonantzin.
§Felix Alvarez and Henry Dominguez
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

Felix Alvarez introduces Henry Dominguez, veteran Chicano/Native American activist.
§Henry Dominguez
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

Henry Dominiguez talks about his spiritual peace walk to Mexico City.
§Black Berets de San Jose
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

The Black Berets de San Jose pose in front of the pyramid.
§Aztec dancer
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

Aztec dancer consecrates the pyramid.
§Ceremony on the pyramid
by Dan Bacher Tuesday Dec 18th, 2012 1:00 PM

Felix Alvarez, friends, family, activists and XIPE TOTEC Esplendor Azteca dancers celebrate the dedication of the pyramid near the Tuolumne River.

Comments  (Hide Comments)

by Marlene Lily
Sunday Mar 10th, 2013 8:38 PM
Good to see you again Henry, if only in a photo. Marlene from SJ 1970
by Marlene Lily
Sunday Mar 10th, 2013 8:52 PM

United Front Against Fluoride

Fluoridation As a “Social Justice” Issue

By Marlene Lily
3-4-2013

When I went to the Sonoma County Supervisors' meeting last Tuesday, one of the main points made by people from the health department and some supes, including my supe Shirlee Zane, is that fluoridation is a "social justice issue" --that poor people have dental decay because of lack of access to dental care, and many young children, mostly Hispanic, have to undergo dental sugery under anaesthesia, as many as a dozen a week. (The Press Democrat covered this part of the meeting very well.) So in addition to mitigating the suffering of children, fluoridation--if in fact it did reduce dental decay--would save the County money. (County officials have not even begun to consider the cost of hip fractures and other health problems caused by fluoride.)

But there are several problems with the social justice argument. If it's a social justice issue, why are top Civil Rights leaders--including the Latino group LULAC and Ambassador Andrew Young and Rev Martin Luther King Jr.'s daughter and niece--calling for an end to fluoridation? One reason is that African Americans have 2 alleles (genetic peculiarities) that make them more susceptible to dental fluorosis, and Hispanics have one such allele. Some 40% of US kids 12-15 living in fluoridated areas now have dental fluorosis. Dental fluorosis is only the VISIBLE sign of systemic poisoning. The invisible changes, including those in bones and the brain are invisible.

One speaker at the supes meeting said that she gave her daughter fluoride tablets and fluoridated bottled water as a child so she would have strong teeth and bones. But now, in her 30s, she has crumbling teeth and brittle bones. It is well known now that fluoride is beneficial only when used topically, not when ingested. Ingesting fluoride weakens both bones and teeth.

Another problem with calling fluoridation a "social justice issue" is that Blacks and Hispanics, as Ambassador Young said in his letter to the Georgia legislators, are disproportionately affected by diabetes and kidney disease. People with those conditions are more susceptible to serious damage from fluoride.

And finally, because low-income families cannot afford bottled water, or may be less likely to understand the importance of bottled water for baby formula, their babies, unless breast fed, are most likely to get a toxic overdose of fluoride. One article said they would get 175 times the dose an adult would get. There is no safe dose for babies. The USA now ranks 42nd in the world in infant mortality. That's a shameful statistic. And fluoride is very likely one of the reasons. Fluoride is more toxic than lead. The EPA scientists’ unions are asking for the safe level of fluoride to be pegged at ZERO.

The social justice angle in the fluoridation debate is actually the need to PROTECT African-Americans and Hispanics from fluoride.

http://www.drchetan.com/wp-content/uploads/2011/08/dental-fluorosis.jpg
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