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Qaradawi slams Abbas

by AL-Ahram Weekly (reposted)
Accused of treason by one of Islam's greatest living scholars, Palestinian President Abbas is rocked and on the defensive, writes Khaled Amayreh in Ramallah
A heated exchange of recriminations, name-calling and blame casting has been raging in occupied Palestine between the Palestinian Authority (PA) and supporters of the Muslim Brotherhood following scathing criticisms of President Mahmoud Abbas by Qatar-based Sheikh Youssef El-Qaradawi.

Qaradawi, one of the world's most highly respected living Sunni Islam scholars, reportedly urged both the Arab League and the Organisation of the Islamic Conference to form a special committee that would look into charges that Abbas had colluded with Israel against Hamas during the three-week onslaught on Gaza last year.

Moreover, Qaradawi lambasted the manner in which Abbas initially dealt with the Goldstone Report as constituting treason and betrayal. He argued, possibly rhetorically, that Abbas and his aides should be stoned to death in the centre of Mecca if it was proved that they colluded and connived with Israel against their own people.

The highly charged statements infuriated the increasingly beleaguered Palestinian leader who retorted by saying that he was more religious than 90 per cent of Hamas's supporters. Abbas charged that Qaradawi's outburst was based on Israeli misinformation. He also accused the Egyptian-born scholar of displaying ingratitude, claiming that he had done a favour for Qaradawi by convincing Qatari authorities to allow him to stay in the country.

More
http://weekly.ahram.org.eg/2010/982/re5.htm
by AL-Ahram Weekly (reposted)
The Oslo agreement aimed to end the Palestinian quest for liberation and justice and continues to pose the most significant challenge to both, writes Joseph Massad*

The Oslo agreement did not only usher in a new era of Palestinian-Israeli relations but has had a much more lasting effect in transforming the very language through which these relations have been governed internationally and the way the Palestinian leadership viewed them. Not only was the Palestinian vocabulary of liberation, end of colonialism, resistance, fighting racism, ending Israeli violence and theft of the land, independence, the right of return, justice and international law supplanted by new terms like negotiations, agreements, compromise, pragmatism, security assurances, moderation and recognition, all of which had been part of Israel's vocabulary before Oslo and remain so, but also Oslo instituted itself as the language of peace that ipso facto de-legitimises any attempt to resist it as one that supports war, and dismisses all opponents of its surrender of Palestinian rights as opponents of peace. Making the language of surrender of rights the language of peace has also been part of Israel's strategy before and after Oslo, and is also the language of US imperial power, in which Arabs and Muslims were instructed by President Barack Obama in his speech in Cairo last June. Thus the transformation that Oslo brought about was not only a transformation of language as such, but also of the Palestinian language and perspective through which the nature of Palestinian-Israeli relations were viewed by the Palestinian leadership, and that institutionalised instead the Israeli perspective and Israel's vocabulary as neutral and objective. What Oslo aimed to do, therefore, was change the very goal of Palestinian politics from national independence from Israeli colonialism and occupation to one where Palestinians become fully dependent for their political and national survival on Israel and its sponsors in the interest of peace and security for their occupiers.

More
http://weekly.ahram.org.eg/2010/982/re7.htm
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