Many of these natives from Central America are here trying frantically to learn both Spanish and English while trying simultaneously to acculturate into both U.S. Latino and Anglo cultures. Over the past few years, the Latino population in California has grown in unprecedented numbers, a fact that is being noticed by politicians, media and businesses. According to the 2000 census, there are 37.4 million individuals of Latino descent in the U.S.. However, the new unknown immigrants are Meso-American Indians (Native Americans from Mexico and Central America). They are the largest growing population in the state. We have to remember that Latino is not a race and that the labels, Hispanic or Latino, cover up immense racial, cultural and ethnic diversity. There are many Anglo-, and Afro-Latinos who don’t eat burritos or sing “la cucaracha.” Latino is not as simple as “yo quiero Taco Bell;” it’s much more dynamic and complex.

According to the Frente Indigena Organización Binacional (FIOB), a California nonprofit for immigrants, the majority of the people who are labeled Mexican are natives from the Mixtec, Zapotec and Chatino tribes. FIOB estimates there are between 70,000 to 80,000 indigenous workers from Oaxaca throughout California. The Mexican Consulate in San Francisco indicates there are more than 10,000 Maya Indians from the Yucatan Peninsula of Mexico currently living in Marin County alone and about 18,000 throughout the Bay Area. But why do the mainstream community and Latino-based service agencies fail to recognize the changing demographics of the community? Is it possible that these individuals don’t fit the romantic view of North American Indians? Could it be that Latinos and community programs that serve them may not be aware of this trend? Or do Latino service providers replicate the same discriminatory behaviors from their own countries of origin? It is not surprising that many Meso-American Indians making new lives in California do not self-identify with their American Indian heritage.

Historically, Latin America has been tremendously violent and discriminatory against Indian people. Many “mestizos” (mixed bloods) who may be culturally Indian experienced the discrimination as well. The inside scoop within the Latino community is that it’s generally associated with being poor and at the bottom of the social and economic scales. Discriminatory practices against Indians are embodied in almost every institution throughout Latin America. Today, many governments in Meso-America recognize the presence of indigenous people, yet fail to fulfill international accords and treaties. Even though Indians are the traditional low-wage workhorse of this country and Third World countries, they rarely have any political or social status. Consequently, for most indigenous people, it’s safer to be identified as Latino than an Indian. The flip side to all of this is that there are new social movements in California that recognize and respond to this changing trend. Leaders of indigenous organizations celebrate Meso-American Indian culture and spirituality.

As native people from Latin America begin to feel less fearful, they are becoming more forthcoming about their culture and identity. So, the next time you think you see a “Latino,” keep in mind he or she may or may not even speak Spanish. Many of these people are representatives of a complex and ancient heritage and are contributing to the economy as they are trying to survive. Let’s remember our decency, compassion and the tradition of hospitality the Indians showed the Pilgrims so long ago. ♦David Escobar is director and Tribal advocate for Three Nations Indian Circle, a Central American Indian non-profit; a board member of the American Indian Alliance; and an aide for Supervisor Steve Kinsey.

http://news.eltecolote.org/news/view_article.html?article_id=2342993089c251a1e2660d592a979721