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Indybay Feature

Fallout from intersectionality criticism continues

by Jon Hochschartner
Criticizing the intersectionality shibboleth has consequences.
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Recently I've offered what I see to be mild criticism of excesses in the application of intersectionality in the animal rights movement. For this, people have made various negative insinuations about my character, dug into my writing — dating back to college — in search of problematic material, and had my writing removed from publications where it was scheduled to appear. Most recently, I had a column bumped from the Earth First! Journal.

Here's a little background. On August 23, an article of mine was posted on the North American Animal Liberation Press Office website. In the text, I used the backlash against anti-speciesist writer Will Potter, who offered tepid critique of a particular Black Lives Matter action, as an example of intersectionality run amok. Following reports of protestors at the Ferguson anniversary protests carrying a pig's head, Potter tweeted, "Violent cops aren’t ‘pigs.’ Pigs are intelligent and compassionate. Not props for media stunts.” Another relatively high-profile anti-speciesist immediately took Potter to task for this, suggesting Potter was 'tone policing' the Black Lives Matter movement and racist for doing so. After recounting this chain of events, which are all too common on social media, I compared the calling out of Potter to the "you're-either-with-us-or-against-us" logic that leftists justifiably lampooned when it was invoked by the likes of George W. Bush. I pointed out one could support a struggle while offering criticism, which shouldn't have to be said but apparently does.

Flash forward to September 6, the day I am writing this. I get an email from the collective behind the Earth First! Journal. They found my August 23 article and are displeased with me for criticizing the holy shibboleth of intersectionality. As a result, my writing will not appear in an upcoming issue as had been agreed. "We had discussed the Will Potter pig/cop comment as a collective previous to reading your article, and felt that he was being counterproductive to the fight against oppression with his comments," the collective member wrote. "Though we absolutely agree that the celebration of the killing of an animal and equating police with farm animals is disgusting and cruel, it doesn't seem an appropriate thing for an animal activist to say when trying to show solidarity with a group fighting oppression. Especially publicly, when very little public support had been given previously." Bear in mind, this is coming from a collective whose publication's very name, the Earth First! Journal, suggests prioritizing non-human issues.

I can only reiterate what I've said previously. I support intersectionality. So far as anyone knows me in the animal-rights movement, it's for my articles seeking dialogue with the socialist left. But for a certain segment of intersectional animalists, it seems intersectionality only goes one way, with anti-speciesist writers and activists gaining recognition primarily based on the degree to which they minimize animal issues in the face of human ones, and criticize others for doing so inadequately. This doesn't help animals. And if we truly believe the premise of intersectionality, that all oppression and exploitation is connected, it doesn't help humans. It's posturing. Let's do our part as anti-speciesists and make sure animals get a place on the leftist agenda. Because no one else will but us.
by Mike Novack
I haven't seen what you wrote for the journal, of course, but from what you wrote here, perhaps part of the problem is "term creep". "And if we truly believe the premise of intersectionality, that all oppression and exploitation is connected,......"

Uh no. I'm not at the moment challenging the premise "that all oppression and exploitation is connected" (though the ALL could certainly be debated) but that's not what the term "intersectionality" is about. THAT term is in the realm of sociology and about the phenomenon that the EXPERIENCE of a person who is a member of both groups A and B might be different than the experience of people in A but not B or in B but not A, likewise for groups C, D, E, ..... that people might be members of. And stress that MIGHT, because intersectionality is the study of when it does or does not make a difference of significance (as opposed to an obviously too strong statement that it would ALWAYS make a significant difference).

The "pig's head" incident provides a perfect example of "intersectionality" at work. Those in the Black Lives movement who are NOT also in some animal movement (who are outside that intersection) experience the action one way; those who are both Black Lives and Animal (inside the intersection) experience it another way. Even if they do decide to go along for "solidarity sake", the latter experience a "problem" that the others don't feel exists.

Recognition of the existence of "intersectionality" should make us take that into account. Sticking to the same example, the Black Lives folk who were not Animal folk might have thought about the problem the planned action would create for those Black Lives folk who were in the intersection. << that is NOT saying decide not to do that action; just take the problem into consideration >>
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